In earlier posts we learnt that in the 19th century dogs’
embodied masculine superiority and cats’ feminine promiscuity. The Victorian’s
liked people to be neatly pigeon-holed within society and kept nicely in their
place. This even extended to the images in popular culture which reinforced the
message that people were happier when they accepted their proper rank. To emphasize this message, there was a fashion for vignettes of animals
depicted as people, looking civilized, content, and happy because they had decided to conform to human standards.
A typical example is the work of Walter Potter, an hotelier by day and a
taxidermist by night (he ran a hotel in Sussex and used his wages to finance
his hobby.) He started small by stuffing birds and worked his way up to
large-scale scenes depicting animals engaged in human activities.
His tableaus may seem bizarre (and even repulsive) to modern tastes but
at the height of his popularity Potter’s scenes attracted 30,000 visits a year.
It was the human-like qualities of the stuffed animals which made them so
popular, of which perhaps one of his best known exhibits was “The Kitten’s
Wedding”. (Sold in 2003 for £21,150!)
In the modern age it is entirely distasteful to think of kittens being
killed to provide corpses to put on display (but before getting too irate, don’t
forget the numbers of pets which are killed each year because shelters can't house them. OK we don’t display their corpses, but modern society
isn’t above killing for convenience.)
It is perhaps the execution (taxidermy) we find unpleasant, rather than
the images themselves. Think of Beatrix Potter (no relation to Walter), Louis
Wain, and Aesop’s Fables and animals acting out human adventures becomes more
engaging than repulsive.
What we also have to remember is that in the 19th century
cats had a more conflicted popular image than today. Memories were long and
cats were still associated with witchcraft and devilment, and thought of as
dangerously independent (at a time when obedience was prized) and sexually promiscuous
(scandalous and totally unacceptable). Cats were linked to behaviors which were
frowned upon, such as being independent and promiscuous, and therefore seeing
them ‘civilized’ in humanized vignettes made the average Victorian feel
self-righteous, masterful, and triumphant.
The message in scenes such as ‘The Kittens’ Wedding” was seen and
understand by the Victorians. It rather amused them to see cats standing
upright like people and engaged in ‘polite society’ activities such as being
guests at a wedding.
By having the kittens participate in such a human activity, it emphasized
the difference between human civilized society and the behavior of cats. This amused the
Victorians and made them feel superior to see animals successfully
integrated (or redeemed from their base nature) in this way. Clearly, if you
wanted to be accepted in the 19th century this meant conforming – no
quarter given to individuality and instinct, especially if you were a cat.
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